The philosopher and author of How Should We Live? presents "a clear and provocative discussion of issues such as boredom, hypocrisy, evil, and innocence" (Stephen Mulhall, University of Oxford).In this book, John Kekes draws on anthropology, history, and literature to offer practical insights into the common predicaments we all face in our daily lives. Each chapter offers new ways of thinking about a common, fundamental problem, such as facing difficult choices, uncontrollable contingencies, co…
The philosopher and author of How Should We Live? presents "a clear and provocative discussion of issues such as boredom, hypocrisy, evil, and innocence" (Stephen Mulhall, University of Oxford).
In this book, John Kekes draws on anthropology, history, and literature to offer practical insights into the common predicaments we all face in our daily lives. Each chapter offers new ways of thinking about a common, fundamental problem, such as facing difficult choices, uncontrollable contingencies, complex evaluations, the failures of justice, the miasma of boredom, and the inescapable hypocrisies of social life. In each case, Kekes discusses how others in different times and cultures have approached similar issues.
Kekes examines what is good, bad, instructive, and dangerous in the Hindu caste system, Balinese role-morality, the sexually charged politics of the Shilluk, the religious passion of Cortes and Simone Weil, the fate of Colonel Hiromichi Yahara during and after the battle for Okinawa, the ritual human sacrifices of the Aztecs, and the tragedies to which innocence may lead. In doing so, he enlarges our understanding of the possibilities available to us as we struggle with the common obstacles of modern life.
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The philosopher and author of How Should We Live? presents "a clear and provocative discussion of issues such as boredom, hypocrisy, evil, and innocence" (Stephen Mulhall, University of Oxford).
In this book, John Kekes draws on anthropology, history, and literature to offer practical insights into the common predicaments we all face in our daily lives. Each chapter offers new ways of thinking about a common, fundamental problem, such as facing difficult choices, uncontrollable contingencies, complex evaluations, the failures of justice, the miasma of boredom, and the inescapable hypocrisies of social life. In each case, Kekes discusses how others in different times and cultures have approached similar issues.
Kekes examines what is good, bad, instructive, and dangerous in the Hindu caste system, Balinese role-morality, the sexually charged politics of the Shilluk, the religious passion of Cortes and Simone Weil, the fate of Colonel Hiromichi Yahara during and after the battle for Okinawa, the ritual human sacrifices of the Aztecs, and the tragedies to which innocence may lead. In doing so, he enlarges our understanding of the possibilities available to us as we struggle with the common obstacles of modern life.
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