26,79 €
Can Saul Alinsky Be Saved?
Can Saul Alinsky Be Saved?
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Can Saul Alinsky Be Saved?
Can Saul Alinsky Be Saved?
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26,79 €
Revolutionary France of 1789 was the world's first post-Christian society. Leftism is an ersatz religion, and France became the world's first Leftist nation. Leftism is faux Christianity. America is today becoming a post-Christian society under a similar imitation of Christianity. One of the truisms of such a society is that one can now hide behind the pretense of "openness." Shame, which would have previously kept certain things hidden, is now the only thing of which we are ashamed. One can be…

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Revolutionary France of 1789 was the world's first post-Christian society. Leftism is an ersatz religion, and France became the world's first Leftist nation. Leftism is faux Christianity. America is today becoming a post-Christian society under a similar imitation of Christianity. One of the truisms of such a society is that one can now hide behind the pretense of "openness." Shame, which would have previously kept certain things hidden, is now the only thing of which we are ashamed. One can be completely open about all matters sexual, for frankness about everything is now valued. Yet, such cultures only develop new ways of being hidden. One hides in plain sight in modern America. One goes on television, the Internet, and to publishing houses to "tell all," using the facade of "boldness" and "frankness," to remain hidden. "Openness" is a cover, and it is a cover for emptiness. We no longer know who, where, or what we are. We have lost ourselves.

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Revolutionary France of 1789 was the world's first post-Christian society. Leftism is an ersatz religion, and France became the world's first Leftist nation. Leftism is faux Christianity. America is today becoming a post-Christian society under a similar imitation of Christianity. One of the truisms of such a society is that one can now hide behind the pretense of "openness." Shame, which would have previously kept certain things hidden, is now the only thing of which we are ashamed. One can be completely open about all matters sexual, for frankness about everything is now valued. Yet, such cultures only develop new ways of being hidden. One hides in plain sight in modern America. One goes on television, the Internet, and to publishing houses to "tell all," using the facade of "boldness" and "frankness," to remain hidden. "Openness" is a cover, and it is a cover for emptiness. We no longer know who, where, or what we are. We have lost ourselves.

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