264,77 €
294,19 €
-10% with code: EXTRA
Transcendence and Violence
Transcendence and Violence
264,77
294,19 €
  • We will send in 10–14 business days.
The first two parts of this book present four detailed historical studies, filled with Geertzian thick description, of the encounters of Christianity and Buddhism (universal religions with a high quotient of transcendence) with various primal religious traditions (biocosmic or immanentist) of the Asian-Pacific region, namely, Aboriginal Australia and Melanesia (Christianity) and Sri Lanka and Japan (Buddhism). In each case, the encounters represented a failure of the great traditions. In the th…
  • Publisher:
  • ISBN-10: 082641513X
  • ISBN-13: 9780826415134
  • Format: 15.8 x 23.5 x 2.4 cm, hardcover
  • Language: English
  • SAVE -10% with code: EXTRA

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The first two parts of this book present four detailed historical studies, filled with Geertzian thick description, of the encounters of Christianity and Buddhism (universal religions with a high quotient of transcendence) with various primal religious traditions (biocosmic or immanentist) of the Asian-Pacific region, namely, Aboriginal Australia and Melanesia (Christianity) and Sri Lanka and Japan (Buddhism). In each case, the encounters represented a failure of the great traditions. In the third, constructive and theological part of the book, the author shows how an acknowledgment of these failures may provide a back door to dialogue.

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  • Author: John d'Arcy May
  • Publisher:
  • ISBN-10: 082641513X
  • ISBN-13: 9780826415134
  • Format: 15.8 x 23.5 x 2.4 cm, hardcover
  • Language: English English

The first two parts of this book present four detailed historical studies, filled with Geertzian thick description, of the encounters of Christianity and Buddhism (universal religions with a high quotient of transcendence) with various primal religious traditions (biocosmic or immanentist) of the Asian-Pacific region, namely, Aboriginal Australia and Melanesia (Christianity) and Sri Lanka and Japan (Buddhism). In each case, the encounters represented a failure of the great traditions. In the third, constructive and theological part of the book, the author shows how an acknowledgment of these failures may provide a back door to dialogue.

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