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Speaking in the aftermath of World War I, Rudolf Steiner presents a series of extraordinary lectures on the power and mission of the Archangel Michael. He paints on a broad canvasin the context of cosmic and human evolutionrevealing Michael's tasks in the past, present, and future. Michael, originally the countenance of Yahweh, has transformed from a -night spirit- into a -day spirit.- As -the Countenance of Christ,- Michael helps us find a balance between luciferic and ahrimanic tendencies. The old dualism such as good versus evil, says Steiner, needs to be replaced by the trinity of LuciferChristAhriman. Filling our hearts with the Christ impulse creates equilibrium between the luciferic influence that imbues our head and the ahrimanic influence that works in our limbs.
Steiner describes how humanity faces three dangers in the social spherespiritual life could flow into the -pit of mendacity- ruled by Ahriman; individual rights might descend into a luciferic -pit of selfishness
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Speaking in the aftermath of World War I, Rudolf Steiner presents a series of extraordinary lectures on the power and mission of the Archangel Michael. He paints on a broad canvasin the context of cosmic and human evolutionrevealing Michael's tasks in the past, present, and future. Michael, originally the countenance of Yahweh, has transformed from a -night spirit- into a -day spirit.- As -the Countenance of Christ,- Michael helps us find a balance between luciferic and ahrimanic tendencies. The old dualism such as good versus evil, says Steiner, needs to be replaced by the trinity of LuciferChristAhriman. Filling our hearts with the Christ impulse creates equilibrium between the luciferic influence that imbues our head and the ahrimanic influence that works in our limbs.
Steiner describes how humanity faces three dangers in the social spherespiritual life could flow into the -pit of mendacity- ruled by Ahriman; individual rights might descend into a luciferic -pit of selfishness
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