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1852. Several of the discourses are somewhat discussionary in spirit and method, especially those which treat of "Religious Chieftains" - embracing the most prominent personages mentioned in profane and sacred History - the object being to adapt the thought to the popular understanding.
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1852. Several of the discourses are somewhat discussionary in spirit and method, especially those which treat of "Religious Chieftains" - embracing the most prominent personages mentioned in profane and sacred History - the object being to adapt the thought to the popular understanding.
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