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The Drama Of Three Hundred & Sixty-Five Days
The Drama Of Three Hundred & Sixty-Five Days
10,16
11,29 €
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Mr. Maeterlinck has lately propounded the theory that what we call the war is neither more nor less than the visible expression of a vast invisible conflict. The unseen forces of good and evil in the universe are using man as a means of contention. On the result of the struggle the destiny of humanity on this planet depends. Is the Angel to prevail? Or is the Beast to prolong his malignant existence? The issue hangs on Fate, which does not, however, deny the exercise of the will of man. Mystica…
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The Drama Of Three Hundred & Sixty-Five Days (e-book) (used book) | bookbook.eu

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Mr. Maeterlinck has lately propounded the theory that what we call the war is neither more nor less than the visible expression of a vast invisible conflict. The unseen forces of good and evil in the universe are using man as a means of contention. On the result of the struggle the destiny of humanity on this planet depends. Is the Angel to prevail? Or is the Beast to prolong his malignant existence? The issue hangs on Fate, which does not, however, deny the exercise of the will of man. Mystical and even fantastic as the theory may seem to be, there is no resisting its appeal. A glance back over the events of the past year leaves us again and again without clue to cause and effect. It is impossible to account for so many things that have happened. We cannot always say, "We did this because of that," or "Our enemies did that because of the other." Time after time we can find no reason why things happened as they have-so unaccountable and so contradictory have they seemed to be. The dark work wrought by Death during the past year has been done in the blackness of a night in which none can read. Hence some of us are forced to yield to Mr. Maeterlinck's theory, which is, I think, the theory of the ancients-the theory on which the Greeks built their plays-that invisible powers of good and evil, operating in regions that are above and beyond man's control, are working out his destiny in this monstrous drama of the war.

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Mr. Maeterlinck has lately propounded the theory that what we call the war is neither more nor less than the visible expression of a vast invisible conflict. The unseen forces of good and evil in the universe are using man as a means of contention. On the result of the struggle the destiny of humanity on this planet depends. Is the Angel to prevail? Or is the Beast to prolong his malignant existence? The issue hangs on Fate, which does not, however, deny the exercise of the will of man. Mystical and even fantastic as the theory may seem to be, there is no resisting its appeal. A glance back over the events of the past year leaves us again and again without clue to cause and effect. It is impossible to account for so many things that have happened. We cannot always say, "We did this because of that," or "Our enemies did that because of the other." Time after time we can find no reason why things happened as they have-so unaccountable and so contradictory have they seemed to be. The dark work wrought by Death during the past year has been done in the blackness of a night in which none can read. Hence some of us are forced to yield to Mr. Maeterlinck's theory, which is, I think, the theory of the ancients-the theory on which the Greeks built their plays-that invisible powers of good and evil, operating in regions that are above and beyond man's control, are working out his destiny in this monstrous drama of the war.

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