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Social Determinants of Moral Ideas
Social Determinants of Moral Ideas
165,14
183,49 €
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Moral facts are facts like any others, they consist of rules of action which can be recognized by some distinctive characteristics; thus it must be possible to observe them, to describe and classify them.--Emile DurkheimA leading philosopher of the Warsaw school, Maria Ossowska here seeks to show that moral ideas can be examined with scientific rigor. She offers a sociology of morals that can be verified by observation and is philosophically based on the development of descriptive ethics. Ossow…
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Moral facts are facts like any others, they consist of rules of action which can be recognized by some distinctive characteristics; thus it must be possible to observe them, to describe and classify them.--Emile Durkheim

A leading philosopher of the Warsaw school, Maria Ossowska here seeks to show that moral ideas can be examined with scientific rigor. She offers a sociology of morals that can be verified by observation and is philosophically based on the development of descriptive ethics. Ossowska goes on to examine how her approach to ethnical theory is related to the most important schools of moral philosophy, and considers how the model individual is related to social harmony.

A central chapter demonstrates that the moral values a culture assigns to ideas and events are variables depending on social factors: the value put on human for instance, may vary with the birthrate. Among the social influences investigated in this book are the physical environment, demography, and urban ways of life, degree of industrialization, and many other factors.

In the book's final section, Maria Ossowska addresses herself to a problem that is vexing in all ethical systems: how the ideal personality, the model individual, is related to social harmony. Among the ideal types of past societies, she singles out the Homeric warrior, the knight, the courtier, and the eighteenth-century bourgeois as case studies that illuminate different relations between society and the individual. Thoroughly at home in literature as well as in sociology and anthropology, Ossowska illustrates her approach with examples drawn from sources as familiar to English-speaking audiences as Benjamin Franklin and Robinson Crusoe.

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Moral facts are facts like any others, they consist of rules of action which can be recognized by some distinctive characteristics; thus it must be possible to observe them, to describe and classify them.--Emile Durkheim

A leading philosopher of the Warsaw school, Maria Ossowska here seeks to show that moral ideas can be examined with scientific rigor. She offers a sociology of morals that can be verified by observation and is philosophically based on the development of descriptive ethics. Ossowska goes on to examine how her approach to ethnical theory is related to the most important schools of moral philosophy, and considers how the model individual is related to social harmony.

A central chapter demonstrates that the moral values a culture assigns to ideas and events are variables depending on social factors: the value put on human for instance, may vary with the birthrate. Among the social influences investigated in this book are the physical environment, demography, and urban ways of life, degree of industrialization, and many other factors.

In the book's final section, Maria Ossowska addresses herself to a problem that is vexing in all ethical systems: how the ideal personality, the model individual, is related to social harmony. Among the ideal types of past societies, she singles out the Homeric warrior, the knight, the courtier, and the eighteenth-century bourgeois as case studies that illuminate different relations between society and the individual. Thoroughly at home in literature as well as in sociology and anthropology, Ossowska illustrates her approach with examples drawn from sources as familiar to English-speaking audiences as Benjamin Franklin and Robinson Crusoe.

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