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Philosophy of science
Philosophy of science
79,10
87,89 €
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This book aims to retrace the great epistemological currents starting with the architectonics of pure reason of Emmanuel KANT, whom we consider the greatest philosopher of science and/or a great epistemologist; thanks to architectonics which is a whole instance or capacity to produce science, starting from vulgar knowledge. This instance allowed KANT to present his picture of epistemological currents. Martin RIOPEL goes further by structuring his table of the great epistemological currents. Fro…
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This book aims to retrace the great epistemological currents starting with the architectonics of pure reason of Emmanuel KANT, whom we consider the greatest philosopher of science and/or a great epistemologist; thanks to architectonics which is a whole instance or capacity to produce science, starting from vulgar knowledge. This instance allowed KANT to present his picture of epistemological currents. Martin RIOPEL goes further by structuring his table of the great epistemological currents. From these tables, we notice that they are indeed the figures of certain philosophers and scientists. It is by this means that we have proceeded to a correspondence between the natural sciences and the humanities. So, let us pose the energization of the real as a conciliatory framework to the debate between EINSTEIN and BOHR on the description of the real.

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This book aims to retrace the great epistemological currents starting with the architectonics of pure reason of Emmanuel KANT, whom we consider the greatest philosopher of science and/or a great epistemologist; thanks to architectonics which is a whole instance or capacity to produce science, starting from vulgar knowledge. This instance allowed KANT to present his picture of epistemological currents. Martin RIOPEL goes further by structuring his table of the great epistemological currents. From these tables, we notice that they are indeed the figures of certain philosophers and scientists. It is by this means that we have proceeded to a correspondence between the natural sciences and the humanities. So, let us pose the energization of the real as a conciliatory framework to the debate between EINSTEIN and BOHR on the description of the real.

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