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Methodism and the Miraculous
Methodism and the Miraculous
97,46
108,29 €
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This study explores the thesis that belief in the supernatural became a significant identifying mark of Methodists living in the eighteenth-century. Not only did John Wesley believe in the reality of angels and demons but he also reflected on witchcraft, visionary experiences, trances, healings, and providential portents in a way that both affirmed his commitment to the theological strictures of primitive Christianity and developed a religious self-awareness for Methodists living in a changing…
108.29
  • Publisher:
  • Year: 2013
  • Pages: 286
  • ISBN-10: 1609470486
  • ISBN-13: 9781609470487
  • Format: 15.2 x 22.9 x 1.6 cm, minkšti viršeliai
  • Language: English
  • SAVE -10% with code: EXTRA

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This study explores the thesis that belief in the supernatural became a significant identifying mark of Methodists living in the eighteenth-century. Not only did John Wesley believe in the reality of angels and demons but he also reflected on witchcraft, visionary experiences, trances, healings, and providential portents in a way that both affirmed his commitment to the theological strictures of primitive Christianity and developed a religious self-awareness for Methodists living in a changing modern world. Additionally, contrary to previous approaches to the place of the Methodists in Enlightenment culture, this book argues that a belief in the supernatural was far from eclipsed in the minds and hearts of people living in the eighteenth-century.

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  • Author: Robert Webster
  • Publisher:
  • Year: 2013
  • Pages: 286
  • ISBN-10: 1609470486
  • ISBN-13: 9781609470487
  • Format: 15.2 x 22.9 x 1.6 cm, minkšti viršeliai
  • Language: English English

This study explores the thesis that belief in the supernatural became a significant identifying mark of Methodists living in the eighteenth-century. Not only did John Wesley believe in the reality of angels and demons but he also reflected on witchcraft, visionary experiences, trances, healings, and providential portents in a way that both affirmed his commitment to the theological strictures of primitive Christianity and developed a religious self-awareness for Methodists living in a changing modern world. Additionally, contrary to previous approaches to the place of the Methodists in Enlightenment culture, this book argues that a belief in the supernatural was far from eclipsed in the minds and hearts of people living in the eighteenth-century.

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