23,93 €
26,59 €
-10% with code: EXTRA
Manifesto for Islamic Reform
Manifesto for Islamic Reform
23,93
26,59 €
  • We will send in 10–14 business days.
Although religious scholars, clerics and their blind followers have always demonstrated the utmost formal respect for the Quran as physical media (the leather or paper on which the verses of the Quran were written), they lost faith in, and respect for its message. Verses of the Quran are hung in high places on the walls, touched and treated with utmost reverence, yet the so-called Muslims rarely refer to them for their guidance. They are too confused by the contradictory and tangled maze of tho…
  • Publisher:
  • ISBN-10: 0979671566
  • ISBN-13: 9780979671562
  • Format: 15.2 x 22.9 x 0.8 cm, softcover
  • Language: English
  • SAVE -10% with code: EXTRA

Manifesto for Islamic Reform (e-book) (used book) | bookbook.eu

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Although religious scholars, clerics and their blind followers have always demonstrated the utmost formal respect for the Quran as physical media (the leather or paper on which the verses of the Quran were written), they lost faith in, and respect for its message. Verses of the Quran are hung in high places on the walls, touched and treated with utmost reverence, yet the so-called Muslims rarely refer to them for their guidance. They are too confused by the contradictory and tangled maze of thousands of hearsay reports falsely attributed to Muhammad and lost among the trivial details of sectarian books. When they occasionally refer to the Quran, it is most likely to be in an abusive manner, abusing the verses by taking them out of context and using them as slogans to declare holy wars or to justify aggression. The Quran that liberated people from the darkness of ignorance was transformed, soon after Muhammad's departure, to a book whose verses were recited for the dead, an amulet carried by the mentally and physically sick, and a paper idol to be revered and feared. Unfortunately, ignorance, intolerance, misogynist teachings, superstitions, and outdated practices have accumulated over the centuries in interpreting and translating the holy book of Islam. It is time to re-introduce the actual message of the Quran. It is time to remove the accumulated layers of man-made dogmas and traditions that have attached themselves to the text (6:21; 7:29; 9:31; 16:52; 39:2,11,14; 40:14,65; 42:21; 45.17; 74:1-56; 98:5).

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  • Author: Edip Yuksel
  • Publisher:
  • ISBN-10: 0979671566
  • ISBN-13: 9780979671562
  • Format: 15.2 x 22.9 x 0.8 cm, softcover
  • Language: English English

Although religious scholars, clerics and their blind followers have always demonstrated the utmost formal respect for the Quran as physical media (the leather or paper on which the verses of the Quran were written), they lost faith in, and respect for its message. Verses of the Quran are hung in high places on the walls, touched and treated with utmost reverence, yet the so-called Muslims rarely refer to them for their guidance. They are too confused by the contradictory and tangled maze of thousands of hearsay reports falsely attributed to Muhammad and lost among the trivial details of sectarian books. When they occasionally refer to the Quran, it is most likely to be in an abusive manner, abusing the verses by taking them out of context and using them as slogans to declare holy wars or to justify aggression. The Quran that liberated people from the darkness of ignorance was transformed, soon after Muhammad's departure, to a book whose verses were recited for the dead, an amulet carried by the mentally and physically sick, and a paper idol to be revered and feared. Unfortunately, ignorance, intolerance, misogynist teachings, superstitions, and outdated practices have accumulated over the centuries in interpreting and translating the holy book of Islam. It is time to re-introduce the actual message of the Quran. It is time to remove the accumulated layers of man-made dogmas and traditions that have attached themselves to the text (6:21; 7:29; 9:31; 16:52; 39:2,11,14; 40:14,65; 42:21; 45.17; 74:1-56; 98:5).

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