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Love to the Uttermost
Love to the Uttermost
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In the court of the Temple there were two objects that arrested the eye of the entering worshipper-the Brazen Altar, and the Laver. The latter was kept always full of pure, fresh water, for the constant washings enjoined by the Levitical code. Before the priests were consecrated for their holy work, and attired in the robes of the sacred office, they washed there (Ex. xxix. 4). Before they entered the Holy Place in their ordinary ministry, and before Aaron, on the great Day of Atonement, procee…
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Love to the Uttermost (e-book) (used book) | F B Meyer | bookbook.eu

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In the court of the Temple there were two objects that arrested the eye of the entering worshipper-the Brazen Altar, and the Laver. The latter was kept always full of pure, fresh water, for the constant washings enjoined by the Levitical code. Before the priests were consecrated for their holy work, and attired in the robes of the sacred office, they washed there (Ex. xxix. 4). Before they entered the Holy Place in their ordinary ministry, and before Aaron, on the great Day of Atonement, proceeded to the Most Holy Place, with blood, not his own, it was needful to conform to the prescribed ablutions. "He shall bathe his flesh in water" (Lev. xvi. 4). First, then, the Altar, and then the Laver; the order is irreversible, and the teaching of the types is as exact as mathematics.

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In the court of the Temple there were two objects that arrested the eye of the entering worshipper-the Brazen Altar, and the Laver. The latter was kept always full of pure, fresh water, for the constant washings enjoined by the Levitical code. Before the priests were consecrated for their holy work, and attired in the robes of the sacred office, they washed there (Ex. xxix. 4). Before they entered the Holy Place in their ordinary ministry, and before Aaron, on the great Day of Atonement, proceeded to the Most Holy Place, with blood, not his own, it was needful to conform to the prescribed ablutions. "He shall bathe his flesh in water" (Lev. xvi. 4). First, then, the Altar, and then the Laver; the order is irreversible, and the teaching of the types is as exact as mathematics.

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