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- Author: John Fiske
- Publisher: CreateSpace Independent Publishing Platform
- Year: 2015
- Pages: 26
- ISBN-10: 151143046X
- ISBN-13: 9781511430463
- Format: 15.2 x 22.9 x 0.1 cm, minkšti viršeliai
- Language: English
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Description
It is not at all unlikely that the savage's notion of ghosts may have originated chiefly in his experience of dreams, and this is the explanation at present most in favour. The sleeping warrior ranges far and wide over the country, while he chases the buffalo and joins in the medicine dance with comrades known to have died yet now as active and as voluble as himself, but suddenly the scene changes and he is back in his familiar hut surrounded by his people who can testify that he has not for a moment left them. It is not unlikely, I say, that the notion of one's conscious self as something which can quit the material body and return to it may have started in such often-repeated humble experiences. It can hardly be doubted, however, that this savage conception of the detachable conscious self is simply the primitive phase of the Christian conception of the conscious soul which dwells within the perishable body and quits it at death. Through many stages of elaboration and refinement the sequence between the two conceptions is unmistakable.
The promotion ends in 
- Author: John Fiske
- Publisher: CreateSpace Independent Publishing Platform
- Year: 2015
- Pages: 26
- ISBN-10: 151143046X
- ISBN-13: 9781511430463
- Format: 15.2 x 22.9 x 0.1 cm, minkšti viršeliai
- Language: English English
It is not at all unlikely that the savage's notion of ghosts may have originated chiefly in his experience of dreams, and this is the explanation at present most in favour. The sleeping warrior ranges far and wide over the country, while he chases the buffalo and joins in the medicine dance with comrades known to have died yet now as active and as voluble as himself, but suddenly the scene changes and he is back in his familiar hut surrounded by his people who can testify that he has not for a moment left them. It is not unlikely, I say, that the notion of one's conscious self as something which can quit the material body and return to it may have started in such often-repeated humble experiences. It can hardly be doubted, however, that this savage conception of the detachable conscious self is simply the primitive phase of the Christian conception of the conscious soul which dwells within the perishable body and quits it at death. Through many stages of elaboration and refinement the sequence between the two conceptions is unmistakable.
Reviews