142,82 €
158,69 €
-10% with code: EXTRA
Kantian Humility ' Our Ignorance of Things in Themselves '
Kantian Humility ' Our Ignorance of Things in Themselves '
142,82
158,69 €
  • We will send in 10–14 business days.
In this refreshing and exceptional work, Rae Langton offers a new interpretation and defense of Kant's doctrine of "things in themselves." Kant distinguishes things in themselves from phenomena, thus making a metaphysical distinction between intrinsic and relational properties of substances. Langton argues that his claim that we have no knowledge of things in themselves is not idealism, but epistemic humility; we have no knowledge of the intrinsic properties of substances. This interpretation v…
  • Publisher:
  • ISBN-10: 0199243174
  • ISBN-13: 9780199243174
  • Format: 15.6 x 23.4 x 1.3 cm, softcover
  • Language: English
  • SAVE -10% with code: EXTRA

Kantian Humility ' Our Ignorance of Things in Themselves ' (e-book) (used book) | bookbook.eu

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In this refreshing and exceptional work, Rae Langton offers a new interpretation and defense of Kant's doctrine of "things in themselves." Kant distinguishes things in themselves from phenomena, thus making a metaphysical distinction between intrinsic and relational properties of substances. Langton argues that his claim that we have no knowledge of things in themselves is not idealism, but epistemic humility; we have no knowledge of the intrinsic properties of substances. This interpretation vindicates Kant's scientific realism and shows his primary/secondary quality distinction to be superior even to modern day competitors. And it answers the famous charge that Kant's tale of things in themselves is one that makes itself untellable.

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  • Author: Rae Langton
  • Publisher:
  • ISBN-10: 0199243174
  • ISBN-13: 9780199243174
  • Format: 15.6 x 23.4 x 1.3 cm, softcover
  • Language: English English

In this refreshing and exceptional work, Rae Langton offers a new interpretation and defense of Kant's doctrine of "things in themselves." Kant distinguishes things in themselves from phenomena, thus making a metaphysical distinction between intrinsic and relational properties of substances. Langton argues that his claim that we have no knowledge of things in themselves is not idealism, but epistemic humility; we have no knowledge of the intrinsic properties of substances. This interpretation vindicates Kant's scientific realism and shows his primary/secondary quality distinction to be superior even to modern day competitors. And it answers the famous charge that Kant's tale of things in themselves is one that makes itself untellable.

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