In Jesus, Gnosis and Dogma Roukema investigates and assesses the various views of Jesus in early Christianity, basing his approach on a distinction between historical and theological statements about Jesus. Historical statements can be arrived at through a critical study of the earliest records, although Roukema recognizes that scholars differ widely here. Theological statements about Jesus are to do with what has been and is believed about him. Roukema demonstrates that Gnostic traditions abou…
In Jesus, Gnosis and Dogma Roukema investigates and assesses the various views of Jesus in early Christianity, basing his approach on a distinction between historical and theological statements about Jesus. Historical statements can be arrived at through a critical study of the earliest records, although Roukema recognizes that scholars differ widely here. Theological statements about Jesus are to do with what has been and is believed about him.
Roukema demonstrates that Gnostic traditions about Jesus mostly derive from the earlier traditions preserved in the New Testament writings and do not give a more accurate view of the historical Jesus. He shows that the view of Jesus as the divine Lord (Yahweh) and Son of God is inspired by an early Jewish pattern that was exploited by the very first Christians. In spite of some later dogmatic precisions, there is more continuity between the New Testament picture of Jesus and the Nicene creed than between the historical Jesus and the Jesus of early Gnosticism. Even the essence of the Trinitarian dogma appears to have Jewish roots.
In Jesus, Gnosis and Dogma Roukema investigates and assesses the various views of Jesus in early Christianity, basing his approach on a distinction between historical and theological statements about Jesus. Historical statements can be arrived at through a critical study of the earliest records, although Roukema recognizes that scholars differ widely here. Theological statements about Jesus are to do with what has been and is believed about him.
Roukema demonstrates that Gnostic traditions about Jesus mostly derive from the earlier traditions preserved in the New Testament writings and do not give a more accurate view of the historical Jesus. He shows that the view of Jesus as the divine Lord (Yahweh) and Son of God is inspired by an early Jewish pattern that was exploited by the very first Christians. In spite of some later dogmatic precisions, there is more continuity between the New Testament picture of Jesus and the Nicene creed than between the historical Jesus and the Jesus of early Gnosticism. Even the essence of the Trinitarian dogma appears to have Jewish roots.
Reviews
No reviews
0 customers have rated this item.
5
0%
4
0%
3
0%
2
0%
1
0%
Price guarantee
Bookbook.eu guarantees the best price for items marked with the “Price Guarantee” badge. If an identical item costs less at another online store, we will refund the price difference. Prices are compared with the prices of items at the list of stores specified by bookbook.eu. Bookbook.eu undertakes to refund the price difference to the customer who applies under the conditions specified in the “Price Guarantee” rules. Learn more
E-book
22,39 €
ATTENTION!
This book is provided ACSM format. It is not suitable for standard reading devices that support EPUB or MOBI format e-books.
Important! It is not possible to download e-books when connecting from the United Kingdom.
This is a book being sold by a private person. After you pay for your order, the book seller will send it within 7 days . If the seller does not do this on time, the money will be refunded to you automatically.
The condition of this book has not been assessed by Bookbook.eu experts, so all responsibility for the stated book quality lies with the seller.
Would you also like to sell used books and earn money? Learn more here
Item successfully added to cart
Used book:
A used book sold directly from the Bookbook.eu warehouse. The book's quality has been assessed by Bookbook.eu experts.
Reviews