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1915. I conceive that there is still a place for a book whose author's perpetration for his task has been, not in Sanskrit or missionary literature, but in the study of the general problems of the psychology and philosophy of religions and who seeks to present Indian religious life as it is today, without partisanship or antecedent bias.
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1915. I conceive that there is still a place for a book whose author's perpetration for his task has been, not in Sanskrit or missionary literature, but in the study of the general problems of the psychology and philosophy of religions and who seeks to present Indian religious life as it is today, without partisanship or antecedent bias.
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