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132,49 €
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Idioms of Improvement
Idioms of Improvement
119,24
132,49 €
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Two hundred years after his birth, Īśvarcandra Vidyāsāgar remains a compelling figure in the history of modern Indian social change. The most widely acclaimed reformer of the nineteenth century after Rammohun Roy, Vidyāsāgar is renowned as both a Sanskrit pandit and an innovative modern thinker. Revered and reviled for his role in promoting the marriage of Hindu widows, he was also responsible for establishing new patterns in education, literature, and publishing.…
132.49
  • Publisher:
  • ISBN-10: 9390430070
  • ISBN-13: 9789390430079
  • Format: 15.6 x 23.4 x 2.4 cm, kieti viršeliai
  • Language: English
  • SAVE -10% with code: EXTRA

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Two hundred years after his birth, Īśvarcandra Vidyāsāgar remains a compelling figure in the history of modern Indian social change. The most widely acclaimed reformer of the nineteenth century after Rammohun Roy, Vidyāsāgar is renowned as both a Sanskrit pandit and an innovative modern thinker. Revered and reviled for his role in promoting the marriage of Hindu widows, he was also responsible for establishing new patterns in education, literature, and publishing. Idioms of Improvement offers such an account, making the case for a religious dimension to Vidyāsāgar's worldview that can explain both his impatience with orthodoxy and his respect for dharma. As one compelling species of liberal Hindu modernity, this worldview deserves careful explication and on-going critical reflection.

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  • Author: Brian A Hatcher
  • Publisher:
  • ISBN-10: 9390430070
  • ISBN-13: 9789390430079
  • Format: 15.6 x 23.4 x 2.4 cm, kieti viršeliai
  • Language: English English

Two hundred years after his birth, Īśvarcandra Vidyāsāgar remains a compelling figure in the history of modern Indian social change. The most widely acclaimed reformer of the nineteenth century after Rammohun Roy, Vidyāsāgar is renowned as both a Sanskrit pandit and an innovative modern thinker. Revered and reviled for his role in promoting the marriage of Hindu widows, he was also responsible for establishing new patterns in education, literature, and publishing. Idioms of Improvement offers such an account, making the case for a religious dimension to Vidyāsāgar's worldview that can explain both his impatience with orthodoxy and his respect for dharma. As one compelling species of liberal Hindu modernity, this worldview deserves careful explication and on-going critical reflection.

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