93,95 €
104,39 €
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Hindutva and National Renaissance
Hindutva and National Renaissance
93,95
104,39 €
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Hindu civilization, the author argues, cannot be defended or protected merely by individual or personal piety or by performing of pujas. Hindus to survive collectively require a new mindset today to meet the growing challenge from this highly sophisticated multi-dimensional siege that is international in character, or risk over the next millennium perishing like the ancient Greeks, Egyptians, or Babylonians. It was a new mindset of the Jews after World War II that has kept Judaism alive and vib…
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Hindu civilization, the author argues, cannot be defended or protected merely by individual or personal piety or by performing of pujas. Hindus to survive collectively require a new mindset today to meet the growing challenge from this highly sophisticated multi-dimensional siege that is international in character, or risk over the next millennium perishing like the ancient Greeks, Egyptians, or Babylonians. It was a new mindset of the Jews after World War II that has kept Judaism alive and vibrant today. Hindutva or Hinduness, the author defines, is a collective mindset that identifies India as the motherland from the Himalayas to the Indian Ocean. Therefore, however pious a Hindu is, however prosperous Hindu temples become from doting devotees' offerings, it is this collective mindset of the people that matters, and not the piety of the individual in that collective.

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Hindu civilization, the author argues, cannot be defended or protected merely by individual or personal piety or by performing of pujas. Hindus to survive collectively require a new mindset today to meet the growing challenge from this highly sophisticated multi-dimensional siege that is international in character, or risk over the next millennium perishing like the ancient Greeks, Egyptians, or Babylonians. It was a new mindset of the Jews after World War II that has kept Judaism alive and vibrant today. Hindutva or Hinduness, the author defines, is a collective mindset that identifies India as the motherland from the Himalayas to the Indian Ocean. Therefore, however pious a Hindu is, however prosperous Hindu temples become from doting devotees' offerings, it is this collective mindset of the people that matters, and not the piety of the individual in that collective.

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