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Hegel's Doctrine Of The Will (1896)
Hegel's Doctrine Of The Will (1896)
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Excerpt from Hegel's Doctrine of the WillIt is this conception of development that has caused the history of philosophy to be regarded as a part of philosophy itself. A more sympathetic appreciation is gradually com ing to see in the different systems which history presents, the progressive efl'ort on the part of the human spirit to reach a more adequate conception of the world as rational. An earnest study of these systems but strengthens our faith in the spiritual nature and ultimate destiny o…
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Excerpt from Hegel's Doctrine of the Will

It is this conception of development that has caused the history of philosophy to be regarded as a part of philosophy itself. A more sympathetic appreciation is gradually com ing to see in the different systems which history presents, the progressive efl'ort on the part of the human spirit to reach a more adequate conception of the world as rational. An earnest study of these systems but strengthens our faith in the spiritual nature and ultimate destiny of man. The refutation of a system, says Hegel, only means that its limits are passed, and that the fixed principle in it has been reduced to an organic element in the completer system that follows. Thus, the history of philosophy in its true mean ing deals not with the past, but with the eternal and veritable present: and in its results resembles not a museum of the aberrations of the human intellect, but a pantheon of God like figures representing various stages of the immanent logic of all human thought.

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Excerpt from Hegel's Doctrine of the Will

It is this conception of development that has caused the history of philosophy to be regarded as a part of philosophy itself. A more sympathetic appreciation is gradually com ing to see in the different systems which history presents, the progressive efl'ort on the part of the human spirit to reach a more adequate conception of the world as rational. An earnest study of these systems but strengthens our faith in the spiritual nature and ultimate destiny of man. The refutation of a system, says Hegel, only means that its limits are passed, and that the fixed principle in it has been reduced to an organic element in the completer system that follows. Thus, the history of philosophy in its true mean ing deals not with the past, but with the eternal and veritable present: and in its results resembles not a museum of the aberrations of the human intellect, but a pantheon of God like figures representing various stages of the immanent logic of all human thought.

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