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The book explains the voyages that the Catholic exile took to many of the Catholic courts of Europe as a scholar and spy before turning eastwards to embark upon a 22 year journey around the Ottoman, Safavid and Mughal empires. By becoming fully literate in Arabic and Farsi he was able to gain a unique knowledge of Eastern societies. Strachan's collection of Arabic and Farsi texts on Islam, philosophy and humanities, which he translated and sent to Europe for the advancement of European knowledge of Islam and Islamic societies, became Strachan's real intellectual legacy.Tom McInally provides further insight into King James VI's dealing with the papacy in the years immediately before his accession to the English throne. He explains European traders' involvement in the Silk Road and provides an insight into the early ventures of the East India Company in Iran and India. He outlines Catholic missionary involvement and progress in the Middle East and India in the early 17th century
and lists the surviving Arabic and Persian manuscripts that Strachan donated to scholars in Rome. He shows, through the example of Strachan's own family, the pressures on some of Scotland's aristocracy and gentry to convert to Calvinism from 'the Old Faith'.
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The book explains the voyages that the Catholic exile took to many of the Catholic courts of Europe as a scholar and spy before turning eastwards to embark upon a 22 year journey around the Ottoman, Safavid and Mughal empires. By becoming fully literate in Arabic and Farsi he was able to gain a unique knowledge of Eastern societies. Strachan's collection of Arabic and Farsi texts on Islam, philosophy and humanities, which he translated and sent to Europe for the advancement of European knowledge of Islam and Islamic societies, became Strachan's real intellectual legacy.Tom McInally provides further insight into King James VI's dealing with the papacy in the years immediately before his accession to the English throne. He explains European traders' involvement in the Silk Road and provides an insight into the early ventures of the East India Company in Iran and India. He outlines Catholic missionary involvement and progress in the Middle East and India in the early 17th century
and lists the surviving Arabic and Persian manuscripts that Strachan donated to scholars in Rome. He shows, through the example of Strachan's own family, the pressures on some of Scotland's aristocracy and gentry to convert to Calvinism from 'the Old Faith'.
Reviews