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In this clearly written introduction to the latter half of the New Testament, Lewis Donelson begins by asking, if we read this text in this way, what voices do we hear? Such a reading strategy requires historical imagination because the documents are separated from us by time, space, language, and culture. It also requires making these texts conversation partners in our understanding about God and ourselves.
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In this clearly written introduction to the latter half of the New Testament, Lewis Donelson begins by asking, if we read this text in this way, what voices do we hear? Such a reading strategy requires historical imagination because the documents are separated from us by time, space, language, and culture. It also requires making these texts conversation partners in our understanding about God and ourselves.
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