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Carpenter, E: Pagan & Christian Creeds
Carpenter, E: Pagan & Christian Creeds
57,86
64,29 €
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CONTENTSIntroductorySolar Myths and Christian FestivalsThe Symbolism of the ZodiacTotem-Sacraments and EucharistsFood and Vegetation MagicMagicians, Kings and GodsRites of Expiation and RedemptionPagan Initiations and the Second BirthMyth of the Golden AgeThe Saviour-God and the Virgin-MotherRitual DancingThe Sex-TabooThe Genesis of ChristianityThe Meaning of it AllThe Ancient MysteriesThe Exodus of ChristianityConclusionAppendix on the Teachings of the UpanishadsI RestII. The Nature of the Sel…
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CONTENTS
Introductory
Solar Myths and Christian Festivals
The Symbolism of the Zodiac
Totem-Sacraments and Eucharists
Food and Vegetation Magic
Magicians, Kings and Gods
Rites of Expiation and Redemption
Pagan Initiations and the Second Birth
Myth of the Golden Age
The Saviour-God and the Virgin-Mother
Ritual Dancing
The Sex-Taboo
The Genesis of Christianity
The Meaning of it All
The Ancient Mysteries
The Exodus of Christianity
Conclusion
Appendix on the Teachings of the Upanishads
I Rest
II. The Nature of the Self
Index

Edward Carpenter (1844-1929) had a Cambridge education, and then joined the church as a curate. He left the church in 1874 and came a lecturer in astronomy. He was born into a wealthy family, but he eschewed the trappings of wealth because he believed that the first step toward Utopia, or the "New Life," was the elimination of the class hierarchy.

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CONTENTS
Introductory
Solar Myths and Christian Festivals
The Symbolism of the Zodiac
Totem-Sacraments and Eucharists
Food and Vegetation Magic
Magicians, Kings and Gods
Rites of Expiation and Redemption
Pagan Initiations and the Second Birth
Myth of the Golden Age
The Saviour-God and the Virgin-Mother
Ritual Dancing
The Sex-Taboo
The Genesis of Christianity
The Meaning of it All
The Ancient Mysteries
The Exodus of Christianity
Conclusion
Appendix on the Teachings of the Upanishads
I Rest
II. The Nature of the Self
Index

Edward Carpenter (1844-1929) had a Cambridge education, and then joined the church as a curate. He left the church in 1874 and came a lecturer in astronomy. He was born into a wealthy family, but he eschewed the trappings of wealth because he believed that the first step toward Utopia, or the "New Life," was the elimination of the class hierarchy.

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