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- Author: Gail M Gerhart
- Publisher: University of California Press
- ISBN-10: 0520039335
- ISBN-13: 9780520039339
- Format: 13.7 x 20.8 x 2.3 cm, softcover
- Language: English
- SAVE -10% with code: EXTRA
Reviews
Description
"This book, better than any I have seen, provides an understanding of the politics and ideology of orthodox African nationalism, or Black Power, in South Africa since World War II. . . . from the Youth League of the African Student National Congress (ANC) of the late 1940s to the South African Student Organization (SASO) and the Black Consciousness Movement of the 1970s."--Perspective
"Clarifies some of the main issues that have divided the black leadership and rescues the work of some pioneering nationalist theorists. . . . It's an absorbing piece of history."--New York Times
"Informative and well-researched. . . . She ably explores the nuances of the two main movements until 1960 and explains why blacks were so receptive to black consciousness in the late Sixties."--New York Review
EXTRA 10 % discount with code: EXTRA
The promotion ends in 13d.17:23:42
The discount code is valid when purchasing from 10 €. Discounts do not stack.
- Author: Gail M Gerhart
- Publisher: University of California Press
- ISBN-10: 0520039335
- ISBN-13: 9780520039339
- Format: 13.7 x 20.8 x 2.3 cm, softcover
- Language: English English
"This book, better than any I have seen, provides an understanding of the politics and ideology of orthodox African nationalism, or Black Power, in South Africa since World War II. . . . from the Youth League of the African Student National Congress (ANC) of the late 1940s to the South African Student Organization (SASO) and the Black Consciousness Movement of the 1970s."--Perspective
"Clarifies some of the main issues that have divided the black leadership and rescues the work of some pioneering nationalist theorists. . . . It's an absorbing piece of history."--New York Times
"Informative and well-researched. . . . She ably explores the nuances of the two main movements until 1960 and explains why blacks were so receptive to black consciousness in the late Sixties."--New York Review
Reviews