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"Perhaps halfway through the book you would have realized that who you are is no different from everyone else. The reason we seem different is because people generally identify themselves with their thoughts. Note from this statement that because it is said "your thoughts", that implies the thoughts must belong to someone, we can say the owner of the thoughts. This therefore means that you are not your thoughts. This same question is birthed by statements people use when referring to parts of "their" bodies; my eyes, my arms, my ears, my birth, my soul, etc. One can use the "my" referring to all parts, so when you ask, who is the "my"? One usually does not get a clear answer."
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"Perhaps halfway through the book you would have realized that who you are is no different from everyone else. The reason we seem different is because people generally identify themselves with their thoughts. Note from this statement that because it is said "your thoughts", that implies the thoughts must belong to someone, we can say the owner of the thoughts. This therefore means that you are not your thoughts. This same question is birthed by statements people use when referring to parts of "their" bodies; my eyes, my arms, my ears, my birth, my soul, etc. One can use the "my" referring to all parts, so when you ask, who is the "my"? One usually does not get a clear answer."
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