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- Author: Ambrose Bierce
- Publisher: CreateSpace Independent Publishing Platform
- Year: 2014
- Pages: 32
- ISBN-10: 1497321336
- ISBN-13: 9781497321335
- Format: 15.2 x 22.9 x 0.2 cm, minkšti viršeliai
- Language: English
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Description
The question "Does civilization civilize?" is a fine example of petitio principii, and decides itself in the affirmative; for civilization must needs do that from the doing of which it has its name. But it is not necessary to suppose that he who propounds is either unconscious of his lapse in logic or desirous of digging a pitfall for the feet of those who discuss; I take it he simply wishes to put the matter in an impressive way, and relies upon a certain degree of intelligence in the interpretation. Concerning uncivilized peoples we know but little except what we are told by travelers-who, speaking generally, can know very little but the fact of uncivilization, as shown in externals and irrelevances, and are moreover, greatly given to lying. From the savages we hear very little. Judging them in all things by our own standards in default of a knowledge of theirs, we necessarily condemn, disparage and belittle. One thing that civilization certainly has not done is to make us intelligent enough to understand that the contrary of a virtue is not necessarily a vice.
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- Author: Ambrose Bierce
- Publisher: CreateSpace Independent Publishing Platform
- Year: 2014
- Pages: 32
- ISBN-10: 1497321336
- ISBN-13: 9781497321335
- Format: 15.2 x 22.9 x 0.2 cm, minkšti viršeliai
- Language: English English
The question "Does civilization civilize?" is a fine example of petitio principii, and decides itself in the affirmative; for civilization must needs do that from the doing of which it has its name. But it is not necessary to suppose that he who propounds is either unconscious of his lapse in logic or desirous of digging a pitfall for the feet of those who discuss; I take it he simply wishes to put the matter in an impressive way, and relies upon a certain degree of intelligence in the interpretation. Concerning uncivilized peoples we know but little except what we are told by travelers-who, speaking generally, can know very little but the fact of uncivilization, as shown in externals and irrelevances, and are moreover, greatly given to lying. From the savages we hear very little. Judging them in all things by our own standards in default of a knowledge of theirs, we necessarily condemn, disparage and belittle. One thing that civilization certainly has not done is to make us intelligent enough to understand that the contrary of a virtue is not necessarily a vice.
Reviews