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- Author: Heidi Hudson
- Publisher: Nordic Africa Institute
- ISBN-10: 9171068392
- ISBN-13: 9789171068392
- Format: 17 x 24.4 x 0.4 cm, minkšti viršeliai
- Language: English
- SAVE -10% with code: EXTRA
Reviews
Description
This book explores the work of Nigerian author Amos Tutuola and how it can enhance our understanding of gender and peacebuilding in Africa. Critical feminist contributions on how a gender perspective can broaden inclusion in post-conflict processes, as well as change institutions and mindsets are surely innovative but have not succeeded in dislodging liberal peace as the means of dealing with conflict on the African continent. Such works also draw their critiques from largely rationalist, Western roots. Entering Tutuola's world, where human and non-human characters change and interchange, allows scholars and practitioners to see peacebuilding as organic, reliant on multiple identities and interlocutors, and grounded in local knowledge. I contend that such an expanded lens that integrates exogenous and endogenous knowledge systems non-hierarchically is not only relevant to the peacebuilding context, but could also find application in other areas in need of decolonisation.
EXTRA 10 % discount with code: EXTRA
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- Author: Heidi Hudson
- Publisher: Nordic Africa Institute
- ISBN-10: 9171068392
- ISBN-13: 9789171068392
- Format: 17 x 24.4 x 0.4 cm, minkšti viršeliai
- Language: English English
This book explores the work of Nigerian author Amos Tutuola and how it can enhance our understanding of gender and peacebuilding in Africa. Critical feminist contributions on how a gender perspective can broaden inclusion in post-conflict processes, as well as change institutions and mindsets are surely innovative but have not succeeded in dislodging liberal peace as the means of dealing with conflict on the African continent. Such works also draw their critiques from largely rationalist, Western roots. Entering Tutuola's world, where human and non-human characters change and interchange, allows scholars and practitioners to see peacebuilding as organic, reliant on multiple identities and interlocutors, and grounded in local knowledge. I contend that such an expanded lens that integrates exogenous and endogenous knowledge systems non-hierarchically is not only relevant to the peacebuilding context, but could also find application in other areas in need of decolonisation.
Reviews